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Love Wins: A Book About Heaven, Hell, and the Fate of Every Person Who Ever Lived, by Rob Bell
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Review
“In Love Wins, Rob Bell tackles the old heaven-and-hell question and offers a courageous alternative answer. Thousands of readers will find freedom and hope and a new way of understanding the biblical story - from beginning to end.” (Brian D. McLaren, author of A New Kind of Christianity and Naked Spirituality)“It isn’t easy to develop a biblical imagination that takes in the comprehensive and eternal work of Christ . . . Rob Bell goes a long way in helping us acquire just such an imagination--without a trace of soft sentimentality and without compromising an inch of evangelical conviction.” (Eugene H. Peterson, Professor Emeritus of Spiritual Theology, Regent College, and author of The Message and The Pastor)“A bold, prophetic and poetic masterpiece. I don’t know any writer who expresses the inexpressible love of God as powerfully and as beautifully as Rob Bell! No one who seriously engages this book will put it down unchanged. A ‘must read’ book!” (Greg Boyd, senior pastor at Woodland Hills Church and author of The Myth of a Christian Nation)“One of the nation’s rock-star-popular young pastors, Rob Bell, has stuck a pitchfork in how Christians talk about damnation.” (USA Today)“Claiming that some versions of Jesus should be rejected, particularly those used to intimidate and inspire fear or hatred, Bell persuasively interprets the Bible as a message of love and redemption. . . . His style is characteristically concise and oral, his tone passionate and unabashedly positive.” (Publishers Weekly)“Bell fights every impulse in our culture to domesticate Jesus [and] challenges the reader to be open to surprise, mystery and all of the unanswerables. . . . Bell has given theologically suspicious Christians new courage to bet their life on Jesus Christ.” (Christian Century)“This attention-getter of a book ignited a heated popular conversation about whether God saves people like Gandhi or sends him and billions of other non-Christians to a fiery and painful place in the afterlife.” (Publishers Weekly, Best Books of the Year)“Love Wins will make Christians re-examine their faith and will help them reclaim a vital and exciting vision of heaven and God’s love.” (Relevant)“Bell is at the forefront of a rethinking of Christianity in America.” (Time magazine)“One of the country’s most influential evangelical pastors.” (New York Times)
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From the Back Cover
"There are a growing number of us who have become acutely aware that Jesus's story has been hijacked by a number of other stories, stories Jesus isn't interested in telling, because they have nothing to do with what he came to do. The plot has been lost, and it's time to reclaim it. . . ."I've written this book because the kind of faith Jesus invites us into doesn't skirt the big questions about topics like God and Jesus and salvation and judgment and heaven and hell, but takes us deep into the heart of them." —from Love Wins
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Product details
Paperback: 224 pages
Publisher: HarperOne; Reprint edition (July 24, 2012)
Language: English
ISBN-10: 0062049658
ISBN-13: 978-0062049650
Product Dimensions:
5.3 x 0.5 x 8 inches
Shipping Weight: 6.4 ounces (View shipping rates and policies)
Average Customer Review:
4.1 out of 5 stars
1,400 customer reviews
Amazon Best Sellers Rank:
#7,456 in Books (See Top 100 in Books)
Few wish to drink straight shots of espresso.Fewer wish to drink syrup.Even fewer still wish to eat ice.But you put those things in a blender.And press a button.And people will pay $4.00 for it and suck it down.That probably seemed profound.And it was.Because.It was written in short sentences.Double spaced.And makes you feel like you've read a half page when you've really just read a few spaced out words.So now you know what it's like both to read this book and what it actually does in the theological realm. Of course, one of the main reasons why this book is a "book" is becuase it is printed in a large font.With short sentences.Double spaced.It could have been a series of blog posts, but it's a book because you had to pay for it.OK, enough fun. I'm going to share my observations in a way that I haven't quite seen in any of the other numerous reviews to date. I'm going to take apart the blender.First of all, there is the quote on the back cover by someone from the New York Times. And thats just great because when I want to know where Christianity is going, I go for the New York Times; (not really).Chapter 1, What about that flat tire? It actually has a lot of hot air in it.First, Bell makes tries to argue that the very idea that some go to a good place permanently while others go to a bad place permanently somehow invalides the traditional Christian view of God.He sets up some straw-men (and women) stories of "Christians" behaving badly, like those "Christians" in Eastern Europe (page 7 to 8) who rounded up Muslims, herded them into a building and killed them with machine guns. That Jesus? Uh...no. The slap-in-your-face irony here is rather thick for anyone out there who has critical thinking skills. Anyone? Anyone? Bueller? Bueller?Bell goes on to finish this chapter by posing so many questions about salvation that a biblically illiterate person would think it's something so complex that there's really no honest answer to. Oh, and just to ease some confusion, it's not by childbirth. When Paul wrote about women being "saved" through childbirth in 1 Timothy 2 means that women will be "saved" from the stuff that came previously in the chapter. It was a great insight for me when I learned that "saved" sometimes means "set apart", not necessarily "guaranteed a trip to heaven no matter what". Context is important.Chapter 2, Here is the new there.The joke about heaven being a church service going on forever (page 25) was funny. I'd thought of that before, and now I know that I'm not alone. That moved this book from one stars to two.Page 34. Yes, "all nations" for sure. Wasn't that what Peter's vision in Acts was all about? Is that supposed to be news to non-emergent me? "A racist would be miserable in the world to come." writes Bell. You know, a racist would have been miserable in the church where I spent the decade of the 1980's. We had all shades of people there, and they were marrying each other too. Guess who cared about skin color. Nobody. How does that change anything about hell?Page 36. Wow, I didn't know that God was looking for "partners...to care...in 'sustainable'" ways. How trendy is that?!Page 37. Yup, every oil spill makes me shake my fist and cry out for a "God of judgement". Not really, I just want it cleaned up and I'm grateful for people who try to save the birds and sea critters.Page 38. Wow. how about those countries "starving while warloards hoard the food supply?" The food they grow in that country or the food sent by a United Nations oblivious to what is being done with it? How about that country that's turning it's corn into fuel for automobiles rather than drilling for it's own oil and sending that corn to the starving? No problem there apparently. How about those who keep Africans from having DDT and leave millions of them to die from Malaria? No problem there either I guess. It seems that Bell's view of injustice is viewed through the single lens of pop liberal sensibilities.I do agree with Bell's idea that part of being a citizen of Heaven is helping to bring Heaven to Earth right now. There's a hymn that goes, "This world is not my home; I'm just a passin' through; my treasures are laid up somewhere beyond the blue". Christians aren't called to just pass through,but this also doesn't change anything about hell for me either.Bell then goes on to describe his vision of heaven where it seems that everyone gets in, just not their behaviors that will end once this age ends and the next begins. Heaven has "teeth, flames, edges, and sharp points." (page 49) So it's like Heaven and hell went into the blender and now Heaven has some of the attributes of hell, and everyone who ever lived is there, but any bad behaviors they bring with them simply won't be allowed. How entertaining!Covetous person in heaven: "Grrrr, that person's mansion is bigger than mine!"BRRRRZAP!Covetous person in heaven with shredded body and smoldering head: "On second thought, I'm thankful for the mansion I have."I'll leave it to Belinda Carlisle to summarize this chapter.In this world we're just beginningTo understand the miracle of livingBaby, I was afraid beforeIm not afraid anymoreOoooooooh baby.Do you know what that's worth?OooooooohHeaven is a place on Earth.Chapter 3. HellBell's bottom line on hell to me seems to be a purgatory that everyone still too defective upon death to admit to Heaven will suffer in until they change their hearts. (Reading this chapter was sort of like purgatory in a punishing sort of way).First of all, it matters not to me how many or few are the passages in the Bible that mention hell, or what the exact word is. Counting passages and word variations just obfuscates the issue. One is enough if it really is the Word of God.Second, Bell's take on the Rich Man and Lazarus (page 75) was amazing. He must be wiser than me because his interpretation has eluded me all these years. The chasm is the rich man's heart. The rich man, who in the story is suffering greatly and is desperate for those still in this life to know of the place of torment, really just wants Lazarus to serve him. He's still an evil rich guy who thinks he's better than Lazarus. Isn't that obvious? When I ask someone for help I am indeed asking them to serve (answer the needs of) me, but it does not follow that I think I'm better than that person. Rob "Love Wins" Bell can't cut this rich guy some slack even though he's in hades. I personally think the rich guy has gotten the point; he just got it too late.Finally, and this is where I threw in the towel, on page 80 to 81 Bell is writing about Jesus entering Jerusalem on a donkey. He quotes the words "coming wrath" (just like that) coming from Jesus' mouth, but Jesus doesn't seem to have said that, or at least it's not recorded in the Gospels. John the Baptist is where the "coming wrath" quote comes from.So, where do I go from here? I think I get the gist of the book. This review is too long already. I'm done.
Bell raises a lot of perceptive and fascinating questions about the Bible's treatment of the afterlife. I don't think he deserves the criticism he's received (for instance, that he's a heretical universalist); he doesn't take that position directly, although the questions he raises about the nature of God, and what really is or isn't said about hell in the Bible, might leave you with that impression.Basically, if you want to walk away with clear ANSWERS to the questions he raises, this isn't necessarily the right book for you.What Bell does do is, through his questions pop some evangelical/fundamentalist "bubbles" that may need to be popped, or at least thoroughly discussed. For instance, the contention (supported primarily by 5-point Calvinists, but also assumed by many other Christians) that at the moment of death, the curtain drops and your fate is sealed. That even if (when confronted with the majestic God who created you, in judgment) you fell to your knees and said, "I'm sorry I didn't believe in you and receive you earlier! I now understand the error of my ways. I believe in your now. Please forgive me, cover my sins with the blood of Christ!" God would shake His head and say, "Nope. Too late. Your fate is sealed, you will be tormented in hell forever for not taking this position 10 minutes earlier."Bell points out that that doesn't sound like a loving father who "desires for all men to be saved" and he has a point. However, I realized that 5-point Calvinists will make two valid points (which Bell plays with but doesn't really address directly): 1) The words of Christ himself (in the parable of Lazarus and the rich man) seem to indicate that the decisions we make in this life, and the inclination to make those decisions (based on the "ordainment" of God, according to Calvinists) are effective for all of eternity; and 2) If God truly does ordain those whom He desires to be saved, to eternal life, and those whom He desires not to be saved, to eternal death, then He would certainly do so before the "it is appointed unto man once to die, and then the judgment" deadline.However, I would point out to those who argue (on the basis of Heb. 9:27*, "It is appointed to men once to die, and after this the judgment"), "Once saved, always saved" and "Once you die in your sins, you are always lost," that even that proof text itself is not explicit about the amount of time, space, or other events that elapses between those two things (once to die, and then -- when? -- judgment). Catholics would probably insert into this space, "Hence, Purgatory" which of course is the view that an intermediary state of being is needed to fully purge/cleanse our souls from sin before we can be allowed into a sinless heaven.Not being Catholic (and not seeing any direct evidence for Purgatory in Scripture), I naturally do not accept this contention, but something akin to Purgatory (and supported by the Old Testament metaphor of the "Outer Court of the Gentiles" when it comes to the Temple, or to similar outer areas of the Tabernacle) might possibly exist in the fringes of the journey to Heaven. C. S. Lewis alluded to this in his brilliant allegory, "The Great Divorce," wherein a busload of passengers are delivered on a day-trip from Hell to Heaven. They have great difficulty even stepping upon the grass, as they are so incorporeal, and it is quite clear that they must become "adjusted" to the realities of heaven (their souls cleansed from all that binds them to Hell) in order be able to traverse "inward and upward" toward the Center of God's universe.The Great Divorce leaves us with the sense that all of the bus riders save one judge this journey too difficult to make. They are too comfortable in Hell, having gone there in the first place because they are too uncomfortable being exposed to the holiness of God, with all of its demands. In other words, they are too used to being the Captains of their own ship. The narrator alone leaves you with the impression that he is going to miss the bus ride home to Hell, and make the changes necessary to travel inward and upward. (I.e., repentance after death.)Based on Bell's words in "Love Wins," I think he would agree with Lewis. Although I don't think he necessarily views Hell as a place of punishment (where God pours out his wrath on sin by torturing lost souls in eternal torment), he certainly does contend that "a hell of our own making" exists. He affirms free will, the fact that God gave men the ability to choose, and will never force them to do otherwise. He agrees that if God freely gives man the ability to choose his grace, there must be the possibility that some will not choose it, perhaps may never choose it.But, at the same time, as I mentioned earlier, he raises some intriguing questions. Evangelicals agree that God is omnipotent (as expressed by Bell's phrase, "God gets His way"). And most of them agree with straightforward interpretation of the verse "God desires that none should perish." (Although I recognize that 5-point Calvinists might not acknowledge the straightforward interpretation of this verse. One friend said to me: "That verses doesn't mean 'everyone' ... just the elect." But, I'm sorry, that's not what it plainly says.) If God wants all people to be saved, and He ultimately gets His way, what does this portend for the future of all people?Also, there is the intriguing passage in Isaiah 45:23 -- "By myself I have sworn; from my mouth has gone out in righteousness a word that shall not return: `To me every knee shall bow, every tongue shall swear allegiance.'" Which is reinforced quite heartily by Paul in Romans 14:11 and Philippians 2:9-11. If every knee will bow and every tongue will confess (swear allegiance to, according to Isaiah) the Lordship of Christ ... then where are His detractors now?Only three possibilities, as far as I can see: 1) Rob Bell is right, Love Wins in the end, and ultimately God gets his way. All repent and are covered by the grace of God in Christ Jesus. 2) Those who fail to repent (the goats) are destroyed in the "Second Death," the lake of fire reserved for the Devil and his angels (Revelation), and all others (the sheep) worship God forever as He intended. Or 3) This verse doesn't really mean what it seems to mean ... either "every" doesn't really mean "every," or as my Calvinist friend might contend, "bowing to the Lordship of Christ" is forced upon unbelievers somehow, which raises the question: is forced allegiance really allegiance?I've ordered those three possibilities in accordance with what I HOPE is true. But, scripturally speaking, I think the best argument really is for option #2. Scripture doesn't really seem to entertain the possibility that Satan and his demons will ultimately repent and serve God, although I don't see this as outside the realm of possibility for God's grace, certainly. (Remember, "He who is forgiven much, loves much.")The bottom line is, just as Scripture really isn't clear on these things (what we need, after all, is to trust God today, and having clear answers to these questions doesn't necessarily lend itself to that trust, does it?), I don't think we as fallible human beings can be completely clear, either. Bell makes a good point that there is not a hard-and-fast clear-cut interpretation of these matters. My Calvinist friends might cry "Heresy!" but such hand grenades haven't helped the cause of Truth much when discussing such things, as far as I am aware. I certainly don't see that Rob Bell's conclusions (or at least the questions he raises) are anti-biblical in any way (unless C.S. Lewis' are ... and, I don't see that either), so I'm certainly not ready to throw the first stone. (And, might I add ... I've actually read the book! Many of his critics have not.)Bottom line: Some things in Scripture are very clear. (Jesus is the Son of God, for instance!) Some things are less clear. (The exact nature of hell, for instance.) When debating the latter, a good dose of humility can go a long way. I believe Pastor Bell showed good humility in the way he wrote this book, and am a bit embarrassed by the lack of it in many of those who have responded to him.There are some things about the WAY Bell writes (his imprecise, somewhat vague, poetical style, which I assume comes from the way he preaches) that annoyed the heck out of me. But once I survived this in the first half of the book, I felt like the second half made wading through the first half worth the wait. (Hence, the three stars.)*By the way, even hardcore Calvinists will agree that Scripture presents several different types of "judgment," and it is not immediately clear which type Heb. 9:27 is referring to. If "judgment" refers to the Great White Throne Judgment, the final judgment at the end of days, depicted in Revelation, then certainly there is some "space" which must be inserted where the word "then" occurs in this verse.
I came to a place in my life where I was so miserable, so lost and in so much pain that I finally turned to God and said: I give up Lord, I am turning my life and my will over to you. My life has changed for the better ever since that day. Love Wins, but you have to let it in. This book will help you find the courage to change, Don't waste this opportunity.
It's a little simplistic, but it says what needs so desperately to be said right now--that God isn't like all of us, caught up in petty fights, prejudiced against those with darker skin or less money. I needed to read it, though... and the book lists other good books, leading me to a length of interesting and compassionate literature to remind us gentle souls that God loves all of us... and to remind me that it's my job to strive to be the same.
I just finished Rob Bell’s “Love Wins†and I HIGHLY recommend it to all Christians. Even to the people who have left Christianity. The people who left due to a view of God that is violent, vengeful and angry; that Christians caused you to view God as such.Rob Bell paints a picture of God that is loving and merciful. He writes in such a humorous way, while also questions things that will inevitably cause you to ponder as well. He asks the hard questions. But he doesn’t provide the answers outright, which is honestly frustrating at times. But it forces you to come up with the answers yourself.He brings a lot of facts into the book, specifically about hell. Which as a Christian universalist I appreciated.I finished this book feeling peaceful. I loved it, and I highly recommend it to everyone
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